Est Quod Est: ROCOR’s Statement on Brother Nathanael

Youtube makes recommendations on what to watch if you have an account. Fortunately you can turn them off by clicking on the three dot marker and clicking Not Interested. Today I was shown a recommendation for an anti-Semitic video rant from someone calling himself Brother Nathanael and dressed up like a Halloween cardboard version of an Orthodox monk. I think I was probably shown this due to some crazy white supremacist videos I’d watched defending Hitler’s murder of millions several months ago. I commented on one, saying something like “Poor wittle Hitler, just weacting to histowical events….” to which someone replied “F**K YOU”. Funny.

Among the things I was informed about and have now been documented online in various sources, is that he is a man with mental problems (pleasant on his medication though very unpleasant when not) who has caused enough disturbances in a few monasteries in America so that he was kicked out of all of them, at least once by police. He is not and never was a monk. He was a novice in an Old Calendarist monastery in Colorado, but was kicked out of there too. He claims to be a legitimate monk from a legitimate Orthodox monastery, but this is not true. He is in fact a showman who likes to be the center of attention with a persecution complex, though he is well off financially after being successful in business. He is fixated on his Jewish heritage, a sort of love/hate relationship, and obsessed with conspiracy theories that more often than not come out as anti-semitic poisonous rants. He also wears a white skuphos which is only reserved for Metropolitans in the Slavic churches, and a pectoral cross which is forbidden to novices.

So this confirms that the guy is nuts and not any type of official representative of any Christian church whatsoever. The post also includes this official missive from ROCOR which I find highly amusing.

The clergymen and laity of the Russian Church Abroad are hereby informed that the actions of Nathanael (Kapner) do not have the blessing of the Synod of Bishops.

Profoundly saddened by the state of his soul, we call upon Nathanael (Kapner) to refrain from posting on the Internet, to a life of repentance of peace in Christ, where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all (Colossians 3:11).

+KYRILL,

Archbishop of Western America and San Francisco

Secretary of the Synod of Bishops.

July 17, 2013

See the article here:

Est Quod Est: ROCOR’s Statement on Brother Nathanael

Related Post

December 2, 2017   Posted in: Brother Nathanael |

Fair Use Disclaimer

"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances."

Under the 'fair use' rule of copyright law, an author may make limited use of another author's work without asking permission. Fair use is based on the belief that the public is entitled to freely use portions of copyrighted materials for purposes of commentary and criticism. The fair use privilege is perhaps the most significant limitation on a copyright owner's exclusive rights.

Fair use as described at 17 U.S.C. Section 107:

"Notwithstanding the provisions of section 106 and 106A, the fair use of a copyrighted work, including such use by reproduction in copies or phono-records or by any other means specified by that section, for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright.

In determining whether the use made of a work in any particular case is a fair use the factors to be considered shall include:

  • (1) the purpose and character of the use, including whether such use is of a commercial nature or is for or nonprofit educational purposes,
  • (2) the nature of the copyrighted work,
  • (3) the amount and substantiality of the portion used in relation to the copyrighted work as a whole, and
  • (4) the effect of the use upon the potential market for or value of the copyrighted work."