Archive for the ‘Zionism’ Category

The Zionist Story. (Full Documentary)

The Zionist Story, an independent film by Ronen Berelovich, is the story of ethnic cleansing, colonialism and apartheid to produce a demographically Jewish State.

Ronen successfully combines archival footage with commentary from himself and others such as Ilan Pappe, Terry Boullata, Alan Hart and Jeff Halper.

“I have recently finished an independent documentary, The Zionist Story, in which I aim to present not just the history of the Israeli/Palestinian conflict, but also the core reason for it: the Zionist ideology, its goals (past and present) and its firm grip not only on Israeli society, but also, increasingly, on the perception of Middle East issues in Western democracies.

These concepts have already been demonstrated in the excellent ‘Occupation 101 documentary made by Abdallah Omeish and Sufyan Omeish, but in my documentary I approach the subject from the perspective of an Israeli, ex-reserve soldier and someone who has spent his entire life in the shadow of Zionism.

I hope you can find a moment to watch The Zionist Story and, if you like it, please feel free to share it with others. (As both the documentary and the archived footage used are for educational purposes only, the film can be freely distributed).

I have made this documentary entirely by myself, with virtually no budget, although doing my best to achieve high professional standard, and I hope that this ‘home-spun’ production will be of interest to viewers.” – Ronen Berelovich.Links:http://pulsemedia.org/2009/03/09/the-…http://australiansforpalestine.com/17370http://kanan48.wordpress.com/2011/02/…

Re-Uploaded from Dobronironechka’s Channel:http://www.youtube.com/Dobronironechka

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Israeli Myths & Propaganda:http://www.youtube.com/watch?v=sIWvcB…http://blip.tv/file/4403235

Occupation 101:http://vimeo.com/14327996

Imperial Geography:http://blip.tv/file/1674292

Memory of the Cactus:http://www.youtube.com/watch?v=DQ_Ljk…

Canada “Park” in Palestine:http://www.youtube.com/watch?v=yHRbR7…

The History of Palestine:http://www.youtube.com/watch?v=t88I7I…

Palestine 1896:http://www.youtube.com/watch?v=hjEvqU…

1936 Warning of a British and Zionist Colonization of Palestine:http://www.youtube.com/watch?v=IfwaLE…

Important Note: I made this documentary available on this channel for educational and non-commercial use only and as the creator of the documentary mentioned please feel free to share it with others.

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The Zionist Story. (Full Documentary)

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Zionism | Article about Zionism by The Free Dictionary

the most reactionary variety of Jewish bourgeois nationalism. Zionism became widespread during the 20th century among the Jews in the capitalist countries. Today it is a nationalistic ideology, represented by a ramified system of organizations and a policy expressing the interests of the Jewish big bourgeoisie, which is closely linked with the monopolistic bourgeoisie of the imperialist states. Modern Zionism is militantly chauvinist, racist, anticommunist, and anti-Soviet.

Zionism emerged as a political trend in the late 19th century. Its function was to distract the Jewish toiling masses from the revolutionary struggle and to maintain bourgeois dominance over them. To attain these aims, the Zionist ideologists advanced plans for solving the Jewish question by creating a Jew state with the aid of the great powers. This idea was set forth in Der Judenstaat (The Jew State; 1896), published by the Austrian journalist Theodor Herzl, a Zionist ideologist. At the first Zionist Congress, held in Basel in 1897, the World Zionist Organization (WZO) was founded. It proclaimed that the official goal of Zionism was to create for the Jewish people a home in Palestine secured by public law.

The ideology of Zionism is highly eclectic. It utilizes many dogmas of Judaism but also includes theories of bourgeois nationalism and social chauvinism, transformed by Zionist ideologists. Zionist ideology maintains that the Jews in various countries constitute an extraterritorial single worldwide Jewish nation. The Jews are a distinctive, unique people, a people chosen by god. All peoples among whom the Jews live are in one way or another anti-Semites. Anti-Semitism is a permanent phenomenon, and assimilation, or the merging of Jews with the surrounding population, is unnatural and sinful. The Jews have historical rights to the lands of their Biblical ancestors (Palestine and its adjoining regions, where they must gather and build a purely Jewish and egalitarian state.

Zionist ideologists seek to prove the unbreakable bond of Jews throughout the world with Zionism, to which they must subordinate their own interests, wherever they may be. The politicized dogmas of Judaism state that the Jews are chosen by god and have a messianic task to fulfill. These dogmas, and Judaisms mythical thesis of the Jews uniqueness, are constituents of the extreme nationalism, chauvinism, and racism inherent in Zionist ideology and practice.

The ideologists of Zionism maintain that the Jewish question is eternal, unique, and beyond class considerations. Zionists utilize every means to propagandize the false idea of class peace between toiling Jews and the Jewish bourgeoisie (all Jews are brothers). All forms of class struggle among Jews are proclaimed to be national treason. The Zionists have always made use of demagogy and tactical maneuvers in their efforts to conceal the antipopular, reactionary essence of Zionism, alleging that Zionism is the national liberation movement of Jews throughout the world.

After the state of Israel was formed in 1948 on part of Palestines territory by a resolution of the United Nations, Zionism became Israels official ideology. Its main goals are to secure the unconditional support of Israel by the worlds Jews, to gather the worlds Jews in Israel, and to inculcate a Zionist spirit among Jews in various countries. Zionism seeks to expand Israel to the boundaries of the Greater Land of Israel. To this end, Zionists evoke the thesis of eternal anti-Semitism, a situation which they often deliberately instigate.

Zionism is the basis of Israels government policy. Zionists have proclaimed the state of Israel to be the homeland of all Jews, wherever they live and whatever their attitude toward Zionism. The Twenty-eighth World Zionist Congress, held in Jerusalem in 1972, adopted, in violation of international law, a resolution on the collective obligation of all national [Zionist and pro-Zionist] organizations to aid the Jewish state under any circumstances and conditions, even if this means opposing the respective authorities of the countries with a Jewish population.

Zionisms main policy has always been one of struggle, both open and covert, against socialism, the international communist and national liberation movements, and the Soviet Union and other socialist countries. Immediately after the victory of the October Revolution of 1917 in Russia, Zionism unleashed an active struggle against the new Soviet state. After World War II (193945), amid a further intensification of the overall crisis of capitalism, the anticommunism and anti-Sovietism of international Zionism assumed still broader dimensions. The shift in the alignment of forces in the world in favor of socialism, the successful resolution of the national question (including the Jewish question) in the USSR, and the Soviet Unions consistent support of the national liberation struggle of the Arab peoples have given rise to intensified anti-Soviet and anti-communist Zionist propaganda and activity.

International Zionism strives to undermine the moral and political unity of the peoples of the socialist countries and to prevent citizens of Jewish nationality from participation in building socialism and communism. Zionism seeks to subvert the relaxation of international tension and in particular the incipient normalization of Soviet-American relations. As a shock detachment of imperialism, colonialism, and neocolonialism, international Zionism opposes the national liberation movement of the peoples of Africa, Asia, and Latin America.

In the Near East, the Zionist ruling circles of Israel conduct a policy of aggression and of continuous territorial expansion at the expense of the Arab peoples, particularly the Arab people of Palestine. This policy made Israel an imperialist gendarme in the Near East and was the main cause of the Arab-Israeli military conflicts of 194849, 1956, 1967, and 1973. Zionism became one of imperialisms chief allies in its global struggle against the world liberation movement.

Zionisms ideological concepts and political plans are implemented by a far-flung, highly centralized system of Zionist and pro-Zionist organizations, directed by centers in the USA and Israel. The administrating and coordinating center of international Zionismthe WZO systemis the Jewish Agency for Israel. The Jewish Agency deals mainly with the immigration of Jews into Israel and acts as the representative of the WZO to the Israeli government. The World Zionist Congress is the de jure highest body of the WZO, which is directed by a group of leaders with close ties to certain imperialist circles in the USA. The executive committee of the WZO has two branches, one in New York and one in Jerusalem.

The WZO directs and controls Zionist organizations in more than 60 capitalist countries. The largest are the Womens International Zionist Organization, the World Confederation of United Zionists, the World Labor Zionist Movement, and the Zionist Organization of America. The formally non-Zionist World Jewish Congress (founded 1936), with organizations in 67 capitalist countries, is under the de facto control of the WZO. Directly or indirectly affiliated with these major organizations is a multitude of local Zionist and pro-Zionist organizations, societies, and committees, which constitute a unified system of international Zionism. The WZO possesses large financial resources, mainly contributed by Jewish monopolists; some funds are collected by levying substantial dues, which are sometimes compulsory, on the Jewish population.

Many means of mass information are controlled or influenced by Zionist organizations, including many publishing houses and radio, television, and film companies in the USA, Western Europe, Latin America, Africa, and Australia. International Zionism has always included a variety of ideological currents, political factions, and groups: Zionist socialists, political Zionists, spiritual Zionists, religious Zionists, general Zionists, and revisionist Zionists (todays fascist Herut Party and kindred groups). This variety merely reflects the interests of different strata of the Jewish bourgeoisie and does not alter but only masks Zionisms basically imperialist nature.

Essentially, the differences among the various orientations of Zionism do not go beyond disputes over tactics and often reflect the struggle within the Zionist elite for positions of influence.

Marxists have always repudiated the theory and practice of Zionism. V. I. Lenin revealed the reactionary essence of Zionism, emphasizing that its dogmas are reactionary, false, and contrary to the interests of the Jewish proletariat. He criticized the Zionists theses concerning the unique nature of the Jewish people, the alleged absence of class differences among the Jews, and the imaginary communality of their interests, explaining that such assertions aimed to distract the Jewish toiling masses from the proletariats common class struggle.

The international communist movement denounces the anti-popular, reactionary character of Zionism and Zionist activity in all countries. The document adopted by the International Conference of Communist and Workers Parties in 1969 appealed for the launching of the broadest movement of protest against racial and national discrimination, Zionism, and anti-Semitism, which are incited by capitalist reactionary forces and exploited by them to disorient the masses politically.

A consistent struggle against Zionism is waged in particular by the Communist Party of Israel (CPI). The CPI proves convincingly that Zionism has always been exploited by the forces of extreme reaction and imperialism and that the ideology and practices of Zionism are contrary to the interests of Jewish toilers throughout the world and the national interests of the people of Israel. The CPI has shown that the struggle against Zionism is a vital necessity for the people of Israel and for all progressive forces. Denouncing the allegedly classless approach of the Zionists to the Jewish question the CPI proves that this question can be resolved only with the victory of democracy and socialism, as evidenced by the experience of the USSR and the other socialist countries. The CPI advocates the brotherhood and friendship of the toilers of all countries and opposes the anti-Soviet slanderous propaganda and subversive activity of the Zionist leaders and rulers of Israel.

As the overall crisis of capitalism intensifies, the crisis of Zionist ideology and the untenability of all its concepts become increasingly obvious: the overwhelming majority of Jews reject Zionist dogmas. With rare exceptions, the Jewish population of the USSR, like all the peoples of the Soviet Union and the worlds progressive forces, resolutely condemns the aggressive political course of the Zionist ruling clique of Israel. The 30th session of the UN General Assembly (November 1975) classified Zionism as a form of racism and racial discrimination.

The natural and objective process of the assimilation of the Jews is gaining strength throughout the world. In the Jewish communities of the countries of the West and among the population of Israel there is an increasing comprehension that the Zionist policies of Israels ruling circles may lead the population oflsrael to a real national catastrophe.

REFERENCESLenin, V. I. Poln. sobr. sock, 5th ed., vol. 7, p. 121; vol. 8, p. 72.V. I. Lenin, KPSS o proletarskom internatsionalizme: Sb. dokumentov i materialov, vols. 12. Moscow, 1974.Mezhdunarodnoe Soveshchanie kommunisticheskikh i rabochikh partii: Dokumenty i malerialy. Moscow, 1969.XVII sezd Kommunisticheskoi partii Izrailia. [Materials.] Moscow, 1973.Ivanov, Iu. Ostorozhno: sionizm! Moscow, 1972.Sionizm: teoriia i praktika. Moscow, 1973.Braginskii, I. Klassovaia sushchnost sionizma. Kommunist, 1970, no. 9.Erlich, W. Bankrotstvo reaktsionnoi idei. Problemy mira i sotsializma, 1973, no. 3.Dadiani, L. Protiv ideologii i politiki sionizma. Kommunist, 1975, no. 18.Vilner, Meir. Borba protiv sionizmaborba klassovaia. Problemy mira i sotsializma, 1976, no. 1.

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Zionism | Article about Zionism by The Free Dictionary

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Zionism :: essays research papers

Do you know the moral to the story of the tortoise and the hare? Is it slow and steady wins the race? Or is it that cockiness gets you nowhere? They are both correct but this is a good example of how a childrens fable, like interpretations of the bible, can easily be different from one another. Interpretations of the bible vary and occasionally get the message wrong, but this variation can be attributed differences of opinion in interpretation. Whether motivated by politics, social presuppositions, or theological differences the variation can paint a contrasting picture of Biblical information. Time plays a very large part in the variations of Biblical interpretation. The interpretation according to the rabbinic midrash is very different than interpretations according to modern Zionism or for that matter modern Feminism. Classic midrash served an important purpose for the authors of the Torah. It allowed them to create a way to make the Torah an intimate part of the lives of Jews. The result of transforming Biblical stories in to more compelling and interesting stories gave the writers of the Torah a way to connect with the Jewish people on a more personal level. The writers of the Torah realized that the Jewish people could connect with the Biblical stories more if they could relate the stories to everyday life. What the authors of the Torah failed to realize is that by transforming the stories, they had now added the opinions and beliefs of the time into their stories. This is the cause for many revisions to come. Rabbis during the seventh and eighth centuries developed a distinct branch of Jewish mysticism. The Kabala interprets the Scriptures as an esoteric manner, and seeks answers to the divine mysteries. Kabala required intense meditation and preparatory rites that lead to a mystical union with God. The presiding factor at hand is the idea of faith. It is faith in the experience is what allowed the rabbis to interpret the Scripture. Here again we see and example of the ways in which Biblical information is interpreted. The Zionist movement brought with it the desire to create a national identity for the Jewish people. In order to accomplish this Herzl thought that Jewish people should move to an area where they could escape the anti-Semitism in Germany. The basis for ideals of Zionism is to establish a national identity for the Jewish community.

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Political Zionism – definition of Political Zionism by The …

pdf) character and practice, but because there is a minority of Jews worldwide who are anti-Zionist and do not wish the way they identify as Jews to be associated in any way with Israel’s brand of religious and political Zionism.2) Given the paramount position that Schiff, along with Louis Marshall and others of their circle held in the American Jewish community before and during the war, their conflict with the American Zionist movement over relief distribution in Palestine and the raising of the question of Jewish political sovereignty in a time of war deepened the fracture in the American Jewish leadership and delayed unified American Jewish support for political Zionism.As a result, Rosen’s work provides a very detailed look at how Israel and the political Zionism that philosophically supports its existence are perceived by American Jews.I would suggest that political Zionism since the late 19th century has done more to perpetuate anti-Semitism against both Arab and Jew than any prayer we might offer.Indeed, when read together with contemporary challenges to political Zionism, I suggest that Rosenzweig’s theological understandings of space and time offer an alternative–and anterior–perspective from which to critique the ambitions of the Jewish nation-state.Prime Minister Binyamin Netanyahu took part in a state memorial ceremony on Tuesday evening marking 111 years since the passing of Theodor (Binyamin Ze’ev) Herzl, widely hailed as the father of political Zionism and a leading figure in establishing the modern Jewish state.In the face of the clear Israeli intention to maintain the current undemocratic and discriminatory system of “one state with two systems,” many people have started to look again at the seminal injustice, the original sin, of 1948 and at the inherent nature of political Zionism.In the face of the clear Israeli intention to maintain the current undemocratic and discriminatory system of “one state with two systems”, many people have started to look again at the seminal injustice, the original sin, of 1948 and at the inherent nature of political Zionism and to think seriously about the desirability of reforming and transforming ethno-religious-supremacist “Israel” into a fully democratic state with equal rights and human dignity for all who live there — the same political system which Western governments profess and proclaim to be the ideal form of government for all other states.Political Zionism is a foreign growth in the body of the Jewish people and several sects of Judaism reject it altogether.Political Zionism must have envisioned their apparent nemesis, Adolf Hitler’s quote “If you tell a big enough lie and tell it frequently enough, it will be believed.They would reflect a moral, ethical and self-interested recognition that political Zionism, like certain other prominent 20th Century “isms” which once captured the imaginations of millions, was a tragically bad idea — not simply for those innocents caught and trampled in its path but also for those who embraced it — which, even if sustainable with western support, does not deserve to be sustained and which has already caused and, if perpetuated, will continue to cause profound problems for the western world and its relations with the rest of the world.The more logical conclusion that most people will reach, I suspect, is that five generations after its birth in the late 1800s, modern political Zionism is showing its racist roots, as it finds it increasingly difficult to keep working for its basic tenet of a Jewish-only state in a land that had been mostly owned and inhabited by Muslims and Christians for many centuries.

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A Definition of Zionism – Jewish Virtual Library

The term Zionism was coined in 1890 by Nathan Birnbaum.

Its general definition means the national movement for the return of the Jewish people to their homeland and the resumption of Jewish sovereignty in the Land of Israel.

Since the establishment of the State of Israel in 1948, Zionism has come to include the movement for the development of the State of Israel and the protection of the Jewish nation in Israel through support for the Israel Defense Forces.

From inception, Zionism advocated tangible as well as spiritual aims. Jews of all persuasions – left, right, religious and secular – formed the Zionist movement and worked together toward its goals.

Disagreements in philosophyled to rifts in the Zionist movement overthe years, and a number of separate formsemerged. Notably: Political Zionism; Religious Zionism; Socialist Zionism and Territorial Zionism.

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Zionism – HISTORY

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Zionism is a religious and political effort that brought thousands of Jews from around the world back to their ancient homeland in the Middle East and reestablished Israel as the central location for Jewish identity. While some critics call Zionism an aggressive and discriminatory ideology, the Zionist movement has successfully established a Jewish homeland in the nation of Israel.

Simply put, Zionism is a movement to recreate a Jewish presence in Israel. The name comes from the word Zion, which is a Hebrew term that refers to Jerusalem.

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Throughout history, Jews have considered certain areas in Israel sacredas do Christians and Muslims. The Torah, the Jewish religious text, depicts stories of ancient prophets who were instructed by their God to return to this homeland.

While the fundamental philosophies of the Zionist movement have existed for hundreds of years, modern Zionism formally took root in the late 19th century. Around that time, Jews throughout the world faced growing anti-Semitism.

Some historians believe that an increasingly tense atmosphere between Jews and Europeans may have triggered the Zionism movement. In one 1894 incident, a Jewish officer in the French army named Alfred Dreyfus was falsely accused and convicted of treason. This event, which became known as the Dreyfus Affair, sparked outrage among Jewish people and many others.

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Persecuted Jews who were struggling to salvage their identity began promoting the idea of returning to their homeland and restoring a Jewish culture there.

Modern Zionism was officially established as a political organization by Theodor Herzl in 1897. A Jewish journalist and political activist from Austria, Herzl believed that the Jewish population couldnt survive if it didnt have a nation of its own.

After the Dreyfus Affair, Herzl wrote Der Judenstaat (The Jewish State), a pamphlet that called for political recognition of a Jewish homeland in the area then known as Palestine.

In 1897, Herzl organized the First Zionist Congress, which met in Basel, Switzerland. He also formed and became the first president of the World Zionist Organization.

Although Herzl died in 1904years before Israel was officially declared a statehes often considered the father of modern Zionism.

In 1917, British Foreign Secretary Arthur James Balfour wrote a letter to Baron Rothschild, a wealthy and prominent leader in the British Jewish community.

In the brief correspondence, Balfour expressed the British governments support for the establishment of a Jewish home in Palestine. This letter was published in the press one week later and eventually became known as the Balfour Declaration.

The text was included in the Mandate for Palestinea document issued by the League of Nations in 1923 that gave Great Britain the responsibility of establishing a Jewish national homeland in British-controlled Palestine.

Two well-known Zionists, Chaim Weizmann and Nahum Sokolow, played important roles in obtaining the Balfour Declaration.

Many Jews living in Russia and Europe suffered horrific persecution and death during Russian pogroms and under Nazi rule. Most historians estimate that about 6 million Jews were killed in Europe during the Holocaust.

In the years before and during World War II, thousands of European Jews fled to Palestine or other regions to escape hostility. After the Holocaust ended, Zionist leaders actively promoted the idea of an independent Jewish nation.

With the end of Great Britains mandate in Palestine and the British armys withdrawal, Israel was officially declared an independent state on May 14, 1948.

The rise of Zionism led to massive Jewish immigration into Israel. About 35,000 Jews relocated to the area between 1882 and 1903. Another 40,000 made their way to the homeland between 1904 and 1914.

Most Jewsabout 57 percent of themlived in Europe in 1939. However, by the end of World War II, only about 35 percent of the Jewish population still resided in European countries.

In 1949, more than 249,000 Jewish settlers moved to Israel. This was the largest number of immigrants to arrive in a single year.

The Jewish population in Israel increased from about 500,000 in 1945 to 5.6 million in 2010. Today, around 43 percent of the worlds Jews live in Israel.

Since it started more than 120 years ago, Zionism has evolved, and different ideologiespolitical, religious and culturalwithin the Zionist movement have emerged.

Many self-proclaimed Zionists disagree with each other about fundamental principles. Some followers of Zionism are devoutly religious while others are more secular.

Zionist lefts typically want a less-religious government and support giving up some Israeli-controlled land in exchange for peace with Arab nations. Zionist rights defend their rights to land and prefer a government based strongly on Jewish religious traditions.

Advocates of the Zionist movement see it as an important effort to offer refuge to persecuted minorities and reestablish settlements in Israel. Critics, however, say its an extreme ideology that discriminates against non-Jews.

For example, under Israels 1950 Law of Return, Jews born anywhere in the world have the right to become an Israeli citizen, while other people arent granted this privilege.

Arabs and Palestinians living in and around Israel typically oppose Zionism. Many international Jews also disapprove of the movement because they dont believe a national homeland is essential to their religion.

While this controversial movement continues to face criticism and challenges, theres no denying that Zionism has successfully bolstered the Jewish population in Israel.

What is Zionism?: Vox Media.History of Zionism: ReformJudiasm.org.What is Zionism?: ProCon.org.Israel Studies An Anthology: The History of Zionism: Jewish Virtual Library.British Palestine Mandate: History and Overview: Jewish Virtual Library.Mandatory Palestine: What It Was and Why It Matters: TIME.The continuing decline of Europes Jewish population: Pew Research Center.Is a Left Zionism Possible?: Dissent.

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Zionism: The Real Enemy of the Jews, Vol. 1: The False …

“In this extraordinary book, Alan Hart has succeeded in elucidating for us the immediate and long term dangers involved in the unconditional Western support for Zionism and its oppressive policies against the Palestinians. The author provides us with a chilling exposure of how this embrace developed and continues to endanger the Jewish existence and fuels the anti-Semitism that refuses to disappear. Motivated by a genuine concern for peace in Israel and Palestine and beyond in the world at large, Alan Hart has written not only a strong indictment of Zionism, based on both research and personal experience, but also provided us with a charter for a better future…” Ilan Pappe, Israel’s leading revisionist historian and author of The Ethnic Cleansing of Palestine

“In this extraordinary book, Alan Hart has succeeded in elucidating for us the immediate and long term dangers involved in the unconditional Western support for Zionism and its oppressive policies against the Palestinians. The author provides us with a chilling exposure of how this embrace developed and continues to endanger the Jewish existence and fuels the anti-Semitism that refuses to disappear. Motivated by a genuine concern for peace in Israel and Palestine and beyond in the world at large, Alan Hart has written not only a strong indictment of Zionism, based on both research and personal experience, but also provided us with a charter for a better future.” Clare Short, MP-UK and International Development Secretary in Tony Blairs government until her resignation over Iraq

“I hope that all who are concerned about the troubles of the Middle East will read this book. It is immensely readable and a magnificent piece of work which reflects Alan Hart’s close relationship with Israeli and Palestinian leaders. We are in terrible trouble in the Middle East. The book explains how we got here and how we could move forward. The tragedy is hurting Palestinians, Israelis and the rest of the world. All who wish to engage in finding a way forward will be helped by reading this book.” Mark Bruzonsky MiddleEast.org, founder World Jewish Congress, first Washington Representative

“As a principled and historical review it is excellent, of great importance I think in terms of content, and the series when finished may even be considered heroic in effort and scope.” Samira Quraishy, researcher, Islamic Human Rights Commission

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Zionism | Definition of Zionism by Merriam-Webster

: an international movement originally for the establishment of a Jewish national or religious community in Palestine and later for the support of modern Israel

1896, in the meaning defined above

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Zionism – definition of Zionism by The Free Dictionary

A political movement that supports the maintenance and preservation of the state of Israel as a Jewish homeland, originally arising in the late 1800s with the goal of reestablishing a Jewish homeland in the region of Palestine.

Zionist adj. & n.

Zionistic adj.

1. (Judaism) a political movement for the establishment and support of a national homeland for Jews in Palestine, now concerned chiefly with the development of the modern state of Israel

2. (Government, Politics & Diplomacy) a political movement for the establishment and support of a national homeland for Jews in Palestine, now concerned chiefly with the development of the modern state of Israel

3. (Judaism) a policy or movement for Jews to return to Palestine from the Diaspora

4. (Government, Politics & Diplomacy) a policy or movement for Jews to return to Palestine from the Diaspora

Zionist n, adj

Zionistic adj

n.

a worldwide Jewish movement for the establishment and development of the state of Israel.

[18951900]

Zionist, n., adj.

Zi`onistic, adj.

a worldwide Jewish movement for the establishment in Palestine of a national homeland for Jews. Zionist, Zionite, n. Zionist, Zionistic, adj.

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The Zionist Story. (Full Documentary)

The Zionist Story, an independent film by Ronen Berelovich, is the story of ethnic cleansing, colonialism and apartheid to produce a demographically Jewish State. Ronen successfully combines archival footage with commentary from himself and others such as Ilan Pappe, Terry Boullata, Alan Hart and Jeff Halper. “I have recently finished an independent documentary, The Zionist Story, in which I aim to present not just the history of the Israeli/Palestinian conflict, but also the core reason for it: the Zionist ideology, its goals (past and present) and its firm grip not only on Israeli society, but also, increasingly, on the perception of Middle East issues in Western democracies. These concepts have already been demonstrated in the excellent ‘Occupation 101 documentary made by Abdallah Omeish and Sufyan Omeish, but in my documentary I approach the subject from the perspective of an Israeli, ex-reserve soldier and someone who has spent his entire life in the shadow of Zionism. I hope you can find a moment to watch The Zionist Story and, if you like it, please feel free to share it with others. (As both the documentary and the archived footage used are for educational purposes only, the film can be freely distributed). I have made this documentary entirely by myself, with virtually no budget, although doing my best to achieve high professional standard, and I hope that this ‘home-spun’ production will be of interest to viewers.” – Ronen Berelovich.Links:http://pulsemedia.org/2009/03/09/the-…http://australiansforpalestine.com/17370http://kanan48.wordpress.com/2011/02/… Re-Uploaded from Dobronironechka’s Channel:http://www.youtube.com/Dobronironechka Related Videos: Israeli Myths & Propaganda:http://www.youtube.com/watch?v=sIWvcB…http://blip.tv/file/4403235 Occupation 101:http://vimeo.com/14327996 Imperial Geography:http://blip.tv/file/1674292 Memory of the Cactus:http://www.youtube.com/watch?v=DQ_Ljk… Canada “Park” in Palestine:http://www.youtube.com/watch?v=yHRbR7… The History of Palestine:http://www.youtube.com/watch?v=t88I7I… Palestine 1896:http://www.youtube.com/watch?v=hjEvqU… 1936 Warning of a British and Zionist Colonization of Palestine:http://www.youtube.com/watch?v=IfwaLE… Important Note: I made this documentary available on this channel for educational and non-commercial use only and as the creator of the documentary mentioned please feel free to share it with others.

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Zionism | Article about Zionism by The Free Dictionary

the most reactionary variety of Jewish bourgeois nationalism. Zionism became widespread during the 20th century among the Jews in the capitalist countries. Today it is a nationalistic ideology, represented by a ramified system of organizations and a policy expressing the interests of the Jewish big bourgeoisie, which is closely linked with the monopolistic bourgeoisie of the imperialist states. Modern Zionism is militantly chauvinist, racist, anticommunist, and anti-Soviet. Zionism emerged as a political trend in the late 19th century. Its function was to distract the Jewish toiling masses from the revolutionary struggle and to maintain bourgeois dominance over them. To attain these aims, the Zionist ideologists advanced plans for solving the Jewish question by creating a Jew state with the aid of the great powers. This idea was set forth in Der Judenstaat (The Jew State; 1896), published by the Austrian journalist Theodor Herzl, a Zionist ideologist. At the first Zionist Congress, held in Basel in 1897, the World Zionist Organization (WZO) was founded. It proclaimed that the official goal of Zionism was to create for the Jewish people a home in Palestine secured by public law. The ideology of Zionism is highly eclectic. It utilizes many dogmas of Judaism but also includes theories of bourgeois nationalism and social chauvinism, transformed by Zionist ideologists. Zionist ideology maintains that the Jews in various countries constitute an extraterritorial single worldwide Jewish nation. The Jews are a distinctive, unique people, a people chosen by god. All peoples among whom the Jews live are in one way or another anti-Semites. Anti-Semitism is a permanent phenomenon, and assimilation, or the merging of Jews with the surrounding population, is unnatural and sinful. The Jews have historical rights to the lands of their Biblical ancestors (Palestine and its adjoining regions, where they must gather and build a purely Jewish and egalitarian state. Zionist ideologists seek to prove the unbreakable bond of Jews throughout the world with Zionism, to which they must subordinate their own interests, wherever they may be. The politicized dogmas of Judaism state that the Jews are chosen by god and have a messianic task to fulfill. These dogmas, and Judaisms mythical thesis of the Jews uniqueness, are constituents of the extreme nationalism, chauvinism, and racism inherent in Zionist ideology and practice. The ideologists of Zionism maintain that the Jewish question is eternal, unique, and beyond class considerations. Zionists utilize every means to propagandize the false idea of class peace between toiling Jews and the Jewish bourgeoisie (all Jews are brothers). All forms of class struggle among Jews are proclaimed to be national treason. The Zionists have always made use of demagogy and tactical maneuvers in their efforts to conceal the antipopular, reactionary essence of Zionism, alleging that Zionism is the national liberation movement of Jews throughout the world. After the state of Israel was formed in 1948 on part of Palestines territory by a resolution of the United Nations, Zionism became Israels official ideology. Its main goals are to secure the unconditional support of Israel by the worlds Jews, to gather the worlds Jews in Israel, and to inculcate a Zionist spirit among Jews in various countries. Zionism seeks to expand Israel to the boundaries of the Greater Land of Israel. To this end, Zionists evoke the thesis of eternal anti-Semitism, a situation which they often deliberately instigate. Zionism is the basis of Israels government policy. Zionists have proclaimed the state of Israel to be the homeland of all Jews, wherever they live and whatever their attitude toward Zionism. The Twenty-eighth World Zionist Congress, held in Jerusalem in 1972, adopted, in violation of international law, a resolution on the collective obligation of all national [Zionist and pro-Zionist] organizations to aid the Jewish state under any circumstances and conditions, even if this means opposing the respective authorities of the countries with a Jewish population. Zionisms main policy has always been one of struggle, both open and covert, against socialism, the international communist and national liberation movements, and the Soviet Union and other socialist countries. Immediately after the victory of the October Revolution of 1917 in Russia, Zionism unleashed an active struggle against the new Soviet state. After World War II (193945), amid a further intensification of the overall crisis of capitalism, the anticommunism and anti-Sovietism of international Zionism assumed still broader dimensions. The shift in the alignment of forces in the world in favor of socialism, the successful resolution of the national question (including the Jewish question) in the USSR, and the Soviet Unions consistent support of the national liberation struggle of the Arab peoples have given rise to intensified anti-Soviet and anti-communist Zionist propaganda and activity. International Zionism strives to undermine the moral and political unity of the peoples of the socialist countries and to prevent citizens of Jewish nationality from participation in building socialism and communism. Zionism seeks to subvert the relaxation of international tension and in particular the incipient normalization of Soviet-American relations. As a shock detachment of imperialism, colonialism, and neocolonialism, international Zionism opposes the national liberation movement of the peoples of Africa, Asia, and Latin America. In the Near East, the Zionist ruling circles of Israel conduct a policy of aggression and of continuous territorial expansion at the expense of the Arab peoples, particularly the Arab people of Palestine. This policy made Israel an imperialist gendarme in the Near East and was the main cause of the Arab-Israeli military conflicts of 194849, 1956, 1967, and 1973. Zionism became one of imperialisms chief allies in its global struggle against the world liberation movement. Zionisms ideological concepts and political plans are implemented by a far-flung, highly centralized system of Zionist and pro-Zionist organizations, directed by centers in the USA and Israel. The administrating and coordinating center of international Zionismthe WZO systemis the Jewish Agency for Israel. The Jewish Agency deals mainly with the immigration of Jews into Israel and acts as the representative of the WZO to the Israeli government. The World Zionist Congress is the de jure highest body of the WZO, which is directed by a group of leaders with close ties to certain imperialist circles in the USA. The executive committee of the WZO has two branches, one in New York and one in Jerusalem. The WZO directs and controls Zionist organizations in more than 60 capitalist countries. The largest are the Womens International Zionist Organization, the World Confederation of United Zionists, the World Labor Zionist Movement, and the Zionist Organization of America. The formally non-Zionist World Jewish Congress (founded 1936), with organizations in 67 capitalist countries, is under the de facto control of the WZO. Directly or indirectly affiliated with these major organizations is a multitude of local Zionist and pro-Zionist organizations, societies, and committees, which constitute a unified system of international Zionism. The WZO possesses large financial resources, mainly contributed by Jewish monopolists; some funds are collected by levying substantial dues, which are sometimes compulsory, on the Jewish population. Many means of mass information are controlled or influenced by Zionist organizations, including many publishing houses and radio, television, and film companies in the USA, Western Europe, Latin America, Africa, and Australia. International Zionism has always included a variety of ideological currents, political factions, and groups: Zionist socialists, political Zionists, spiritual Zionists, religious Zionists, general Zionists, and revisionist Zionists (todays fascist Herut Party and kindred groups). This variety merely reflects the interests of different strata of the Jewish bourgeoisie and does not alter but only masks Zionisms basically imperialist nature. Essentially, the differences among the various orientations of Zionism do not go beyond disputes over tactics and often reflect the struggle within the Zionist elite for positions of influence. Marxists have always repudiated the theory and practice of Zionism. V. I. Lenin revealed the reactionary essence of Zionism, emphasizing that its dogmas are reactionary, false, and contrary to the interests of the Jewish proletariat. He criticized the Zionists theses concerning the unique nature of the Jewish people, the alleged absence of class differences among the Jews, and the imaginary communality of their interests, explaining that such assertions aimed to distract the Jewish toiling masses from the proletariats common class struggle. The international communist movement denounces the anti-popular, reactionary character of Zionism and Zionist activity in all countries. The document adopted by the International Conference of Communist and Workers Parties in 1969 appealed for the launching of the broadest movement of protest against racial and national discrimination, Zionism, and anti-Semitism, which are incited by capitalist reactionary forces and exploited by them to disorient the masses politically. A consistent struggle against Zionism is waged in particular by the Communist Party of Israel (CPI). The CPI proves convincingly that Zionism has always been exploited by the forces of extreme reaction and imperialism and that the ideology and practices of Zionism are contrary to the interests of Jewish toilers throughout the world and the national interests of the people of Israel. The CPI has shown that the struggle against Zionism is a vital necessity for the people of Israel and for all progressive forces. Denouncing the allegedly classless approach of the Zionists to the Jewish question the CPI proves that this question can be resolved only with the victory of democracy and socialism, as evidenced by the experience of the USSR and the other socialist countries. The CPI advocates the brotherhood and friendship of the toilers of all countries and opposes the anti-Soviet slanderous propaganda and subversive activity of the Zionist leaders and rulers of Israel. As the overall crisis of capitalism intensifies, the crisis of Zionist ideology and the untenability of all its concepts become increasingly obvious: the overwhelming majority of Jews reject Zionist dogmas. With rare exceptions, the Jewish population of the USSR, like all the peoples of the Soviet Union and the worlds progressive forces, resolutely condemns the aggressive political course of the Zionist ruling clique of Israel. The 30th session of the UN General Assembly (November 1975) classified Zionism as a form of racism and racial discrimination. The natural and objective process of the assimilation of the Jews is gaining strength throughout the world. In the Jewish communities of the countries of the West and among the population of Israel there is an increasing comprehension that the Zionist policies of Israels ruling circles may lead the population oflsrael to a real national catastrophe. REFERENCESLenin, V. I. Poln. sobr. sock, 5th ed., vol. 7, p. 121; vol. 8, p. 72.V. I. Lenin, KPSS o proletarskom internatsionalizme: Sb. dokumentov i materialov, vols. 12. Moscow, 1974.Mezhdunarodnoe Soveshchanie kommunisticheskikh i rabochikh partii: Dokumenty i malerialy. Moscow, 1969.XVII sezd Kommunisticheskoi partii Izrailia. [Materials.] Moscow, 1973.Ivanov, Iu. Ostorozhno: sionizm! Moscow, 1972.Sionizm: teoriia i praktika. Moscow, 1973.Braginskii, I. Klassovaia sushchnost sionizma. Kommunist, 1970, no. 9.Erlich, W. Bankrotstvo reaktsionnoi idei. Problemy mira i sotsializma, 1973, no. 3.Dadiani, L. Protiv ideologii i politiki sionizma. Kommunist, 1975, no. 18.Vilner, Meir. Borba protiv sionizmaborba klassovaia. Problemy mira i sotsializma, 1976, no. 1.

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November 5, 2018  Tags:   Posted in: Zionism  Comments Closed

Zionism :: essays research papers

Do you know the moral to the story of the tortoise and the hare? Is it slow and steady wins the race? Or is it that cockiness gets you nowhere? They are both correct but this is a good example of how a childrens fable, like interpretations of the bible, can easily be different from one another. Interpretations of the bible vary and occasionally get the message wrong, but this variation can be attributed differences of opinion in interpretation. Whether motivated by politics, social presuppositions, or theological differences the variation can paint a contrasting picture of Biblical information. Time plays a very large part in the variations of Biblical interpretation. The interpretation according to the rabbinic midrash is very different than interpretations according to modern Zionism or for that matter modern Feminism. Classic midrash served an important purpose for the authors of the Torah. It allowed them to create a way to make the Torah an intimate part of the lives of Jews. The result of transforming Biblical stories in to more compelling and interesting stories gave the writers of the Torah a way to connect with the Jewish people on a more personal level. The writers of the Torah realized that the Jewish people could connect with the Biblical stories more if they could relate the stories to everyday life. What the authors of the Torah failed to realize is that by transforming the stories, they had now added the opinions and beliefs of the time into their stories. This is the cause for many revisions to come. Rabbis during the seventh and eighth centuries developed a distinct branch of Jewish mysticism. The Kabala interprets the Scriptures as an esoteric manner, and seeks answers to the divine mysteries. Kabala required intense meditation and preparatory rites that lead to a mystical union with God. The presiding factor at hand is the idea of faith. It is faith in the experience is what allowed the rabbis to interpret the Scripture. Here again we see and example of the ways in which Biblical information is interpreted. The Zionist movement brought with it the desire to create a national identity for the Jewish people. In order to accomplish this Herzl thought that Jewish people should move to an area where they could escape the anti-Semitism in Germany. The basis for ideals of Zionism is to establish a national identity for the Jewish community.

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Political Zionism – definition of Political Zionism by The …

pdf) character and practice, but because there is a minority of Jews worldwide who are anti-Zionist and do not wish the way they identify as Jews to be associated in any way with Israel’s brand of religious and political Zionism.2) Given the paramount position that Schiff, along with Louis Marshall and others of their circle held in the American Jewish community before and during the war, their conflict with the American Zionist movement over relief distribution in Palestine and the raising of the question of Jewish political sovereignty in a time of war deepened the fracture in the American Jewish leadership and delayed unified American Jewish support for political Zionism.As a result, Rosen’s work provides a very detailed look at how Israel and the political Zionism that philosophically supports its existence are perceived by American Jews.I would suggest that political Zionism since the late 19th century has done more to perpetuate anti-Semitism against both Arab and Jew than any prayer we might offer.Indeed, when read together with contemporary challenges to political Zionism, I suggest that Rosenzweig’s theological understandings of space and time offer an alternative–and anterior–perspective from which to critique the ambitions of the Jewish nation-state.Prime Minister Binyamin Netanyahu took part in a state memorial ceremony on Tuesday evening marking 111 years since the passing of Theodor (Binyamin Ze’ev) Herzl, widely hailed as the father of political Zionism and a leading figure in establishing the modern Jewish state.In the face of the clear Israeli intention to maintain the current undemocratic and discriminatory system of “one state with two systems,” many people have started to look again at the seminal injustice, the original sin, of 1948 and at the inherent nature of political Zionism.In the face of the clear Israeli intention to maintain the current undemocratic and discriminatory system of “one state with two systems”, many people have started to look again at the seminal injustice, the original sin, of 1948 and at the inherent nature of political Zionism and to think seriously about the desirability of reforming and transforming ethno-religious-supremacist “Israel” into a fully democratic state with equal rights and human dignity for all who live there — the same political system which Western governments profess and proclaim to be the ideal form of government for all other states.Political Zionism is a foreign growth in the body of the Jewish people and several sects of Judaism reject it altogether.Political Zionism must have envisioned their apparent nemesis, Adolf Hitler’s quote “If you tell a big enough lie and tell it frequently enough, it will be believed.They would reflect a moral, ethical and self-interested recognition that political Zionism, like certain other prominent 20th Century “isms” which once captured the imaginations of millions, was a tragically bad idea — not simply for those innocents caught and trampled in its path but also for those who embraced it — which, even if sustainable with western support, does not deserve to be sustained and which has already caused and, if perpetuated, will continue to cause profound problems for the western world and its relations with the rest of the world.The more logical conclusion that most people will reach, I suspect, is that five generations after its birth in the late 1800s, modern political Zionism is showing its racist roots, as it finds it increasingly difficult to keep working for its basic tenet of a Jewish-only state in a land that had been mostly owned and inhabited by Muslims and Christians for many centuries.

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November 4, 2018  Tags:   Posted in: Zionism  Comments Closed

A Definition of Zionism – Jewish Virtual Library

The term Zionism was coined in 1890 by Nathan Birnbaum. Its general definition means the national movement for the return of the Jewish people to their homeland and the resumption of Jewish sovereignty in the Land of Israel. Since the establishment of the State of Israel in 1948, Zionism has come to include the movement for the development of the State of Israel and the protection of the Jewish nation in Israel through support for the Israel Defense Forces. From inception, Zionism advocated tangible as well as spiritual aims. Jews of all persuasions – left, right, religious and secular – formed the Zionist movement and worked together toward its goals. Disagreements in philosophyled to rifts in the Zionist movement overthe years, and a number of separate formsemerged. Notably: Political Zionism; Religious Zionism; Socialist Zionism and Territorial Zionism.

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September 21, 2018  Tags:   Posted in: Zionism  Comments Closed

Zionism – HISTORY

Contents Zionism is a religious and political effort that brought thousands of Jews from around the world back to their ancient homeland in the Middle East and reestablished Israel as the central location for Jewish identity. While some critics call Zionism an aggressive and discriminatory ideology, the Zionist movement has successfully established a Jewish homeland in the nation of Israel. Simply put, Zionism is a movement to recreate a Jewish presence in Israel. The name comes from the word Zion, which is a Hebrew term that refers to Jerusalem. Thanks for watching!Visit Website Throughout history, Jews have considered certain areas in Israel sacredas do Christians and Muslims. The Torah, the Jewish religious text, depicts stories of ancient prophets who were instructed by their God to return to this homeland. While the fundamental philosophies of the Zionist movement have existed for hundreds of years, modern Zionism formally took root in the late 19th century. Around that time, Jews throughout the world faced growing anti-Semitism. Some historians believe that an increasingly tense atmosphere between Jews and Europeans may have triggered the Zionism movement. In one 1894 incident, a Jewish officer in the French army named Alfred Dreyfus was falsely accused and convicted of treason. This event, which became known as the Dreyfus Affair, sparked outrage among Jewish people and many others. Thanks for watching!Visit Website Thanks for watching!Visit Website Persecuted Jews who were struggling to salvage their identity began promoting the idea of returning to their homeland and restoring a Jewish culture there. Modern Zionism was officially established as a political organization by Theodor Herzl in 1897. A Jewish journalist and political activist from Austria, Herzl believed that the Jewish population couldnt survive if it didnt have a nation of its own. After the Dreyfus Affair, Herzl wrote Der Judenstaat (The Jewish State), a pamphlet that called for political recognition of a Jewish homeland in the area then known as Palestine. In 1897, Herzl organized the First Zionist Congress, which met in Basel, Switzerland. He also formed and became the first president of the World Zionist Organization. Although Herzl died in 1904years before Israel was officially declared a statehes often considered the father of modern Zionism. In 1917, British Foreign Secretary Arthur James Balfour wrote a letter to Baron Rothschild, a wealthy and prominent leader in the British Jewish community. In the brief correspondence, Balfour expressed the British governments support for the establishment of a Jewish home in Palestine. This letter was published in the press one week later and eventually became known as the Balfour Declaration. The text was included in the Mandate for Palestinea document issued by the League of Nations in 1923 that gave Great Britain the responsibility of establishing a Jewish national homeland in British-controlled Palestine. Two well-known Zionists, Chaim Weizmann and Nahum Sokolow, played important roles in obtaining the Balfour Declaration. Many Jews living in Russia and Europe suffered horrific persecution and death during Russian pogroms and under Nazi rule. Most historians estimate that about 6 million Jews were killed in Europe during the Holocaust. In the years before and during World War II, thousands of European Jews fled to Palestine or other regions to escape hostility. After the Holocaust ended, Zionist leaders actively promoted the idea of an independent Jewish nation. With the end of Great Britains mandate in Palestine and the British armys withdrawal, Israel was officially declared an independent state on May 14, 1948. The rise of Zionism led to massive Jewish immigration into Israel. About 35,000 Jews relocated to the area between 1882 and 1903. Another 40,000 made their way to the homeland between 1904 and 1914. Most Jewsabout 57 percent of themlived in Europe in 1939. However, by the end of World War II, only about 35 percent of the Jewish population still resided in European countries. In 1949, more than 249,000 Jewish settlers moved to Israel. This was the largest number of immigrants to arrive in a single year. The Jewish population in Israel increased from about 500,000 in 1945 to 5.6 million in 2010. Today, around 43 percent of the worlds Jews live in Israel. Since it started more than 120 years ago, Zionism has evolved, and different ideologiespolitical, religious and culturalwithin the Zionist movement have emerged. Many self-proclaimed Zionists disagree with each other about fundamental principles. Some followers of Zionism are devoutly religious while others are more secular. Zionist lefts typically want a less-religious government and support giving up some Israeli-controlled land in exchange for peace with Arab nations. Zionist rights defend their rights to land and prefer a government based strongly on Jewish religious traditions. Advocates of the Zionist movement see it as an important effort to offer refuge to persecuted minorities and reestablish settlements in Israel. Critics, however, say its an extreme ideology that discriminates against non-Jews. For example, under Israels 1950 Law of Return, Jews born anywhere in the world have the right to become an Israeli citizen, while other people arent granted this privilege. Arabs and Palestinians living in and around Israel typically oppose Zionism. Many international Jews also disapprove of the movement because they dont believe a national homeland is essential to their religion. While this controversial movement continues to face criticism and challenges, theres no denying that Zionism has successfully bolstered the Jewish population in Israel. What is Zionism?: Vox Media.History of Zionism: ReformJudiasm.org.What is Zionism?: ProCon.org.Israel Studies An Anthology: The History of Zionism: Jewish Virtual Library.British Palestine Mandate: History and Overview: Jewish Virtual Library.Mandatory Palestine: What It Was and Why It Matters: TIME.The continuing decline of Europes Jewish population: Pew Research Center.Is a Left Zionism Possible?: Dissent.

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Zionism: The Real Enemy of the Jews, Vol. 1: The False …

“In this extraordinary book, Alan Hart has succeeded in elucidating for us the immediate and long term dangers involved in the unconditional Western support for Zionism and its oppressive policies against the Palestinians. The author provides us with a chilling exposure of how this embrace developed and continues to endanger the Jewish existence and fuels the anti-Semitism that refuses to disappear. Motivated by a genuine concern for peace in Israel and Palestine and beyond in the world at large, Alan Hart has written not only a strong indictment of Zionism, based on both research and personal experience, but also provided us with a charter for a better future…” Ilan Pappe, Israel’s leading revisionist historian and author of The Ethnic Cleansing of Palestine “In this extraordinary book, Alan Hart has succeeded in elucidating for us the immediate and long term dangers involved in the unconditional Western support for Zionism and its oppressive policies against the Palestinians. The author provides us with a chilling exposure of how this embrace developed and continues to endanger the Jewish existence and fuels the anti-Semitism that refuses to disappear. Motivated by a genuine concern for peace in Israel and Palestine and beyond in the world at large, Alan Hart has written not only a strong indictment of Zionism, based on both research and personal experience, but also provided us with a charter for a better future.” Clare Short, MP-UK and International Development Secretary in Tony Blairs government until her resignation over Iraq “I hope that all who are concerned about the troubles of the Middle East will read this book. It is immensely readable and a magnificent piece of work which reflects Alan Hart’s close relationship with Israeli and Palestinian leaders. We are in terrible trouble in the Middle East. The book explains how we got here and how we could move forward. The tragedy is hurting Palestinians, Israelis and the rest of the world. All who wish to engage in finding a way forward will be helped by reading this book.” Mark Bruzonsky MiddleEast.org, founder World Jewish Congress, first Washington Representative “As a principled and historical review it is excellent, of great importance I think in terms of content, and the series when finished may even be considered heroic in effort and scope.” Samira Quraishy, researcher, Islamic Human Rights Commission

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September 19, 2018  Tags:   Posted in: Zionism  Comments Closed

Zionism | Definition of Zionism by Merriam-Webster

: an international movement originally for the establishment of a Jewish national or religious community in Palestine and later for the support of modern Israel 1896, in the meaning defined above More Definitions for Zionism Comments on Zionism What made you want to look up Zionism? Please tell us where you read or heard it (including the quote, if possible).

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September 15, 2018  Tags:   Posted in: Zionism  Comments Closed

Zionism – definition of Zionism by The Free Dictionary

A political movement that supports the maintenance and preservation of the state of Israel as a Jewish homeland, originally arising in the late 1800s with the goal of reestablishing a Jewish homeland in the region of Palestine. Zionist adj. & n. Zionistic adj. 1. (Judaism) a political movement for the establishment and support of a national homeland for Jews in Palestine, now concerned chiefly with the development of the modern state of Israel 2. (Government, Politics & Diplomacy) a political movement for the establishment and support of a national homeland for Jews in Palestine, now concerned chiefly with the development of the modern state of Israel 3. (Judaism) a policy or movement for Jews to return to Palestine from the Diaspora 4. (Government, Politics & Diplomacy) a policy or movement for Jews to return to Palestine from the Diaspora Zionist n, adj Zionistic adj n. a worldwide Jewish movement for the establishment and development of the state of Israel. [18951900] Zionist, n., adj. Zi`onistic, adj. a worldwide Jewish movement for the establishment in Palestine of a national homeland for Jews. Zionist, Zionite, n. Zionist, Zionistic, adj. ThesaurusAntonymsRelated WordsSynonymsLegend: Translations cionizam Want to thank TFD for its existence? Tell a friend about us, add a link to this page, or visit the webmaster’s page for free fun content. Link to this page:

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September 9, 2018  Tags:   Posted in: Zionism  Comments Closed


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